A couple of years ago we looked at the four traditional themes of
Advent: Death, Judgement, Heaven and Hell ('The Four Last Things').
This year we're going to look at another set of Advent themes: Hope,
Peace, Joy and Love. As the theme of this year's Advent course is
Hope (and it was the theme of my November magazine article!), we'll
look at the other three. This week it's Peace.
The
song that the host of angels sang in the presence of the shepherds is
almost inseparable from Christmas. Even in the secular celebrations
“Glory to God in the highest heaven, and on earth
peace to those on whom his favour rests” (Luke 2:14) rings out,
often shortened to “Peace on Earth” on Christmas cards and
decorations. The coming of Jesus is the coming of the Prince of
Peace (Isaiah 9:6).
We often think about 'peace' as being the absence of war and
conflict, but the Hebrew word 'shalom', which we translate as peace
has a much deeper meaning than that. In Jesus' day, and still today
in Middle Eastern cultures, 'Peace be with you' is a greeting and a
blessing. It expresses not just a desire for the absence of strife
but a positive desire for the wholeness and well-being of the person
you greet. In this sense an engine 'at peace' is not one that is not
going but one that is working properly. So 'peace' describes having
contentment, completeness, wholeness, well-being and harmony. To say
that Jesus is the Prince of Peace is to say that Jesus is the
ultimate, and ultimately the only
source of contentment and wholeness.
This
is a very controversial thing to say. It might possibly be
acceptable to say that Jesus is the 'Prince of Peace' because he was
a wise teacher who taught people to love each other, but even that
might be too exclusive for the non-believing world. However, we only
have to look at Jesus' life to see that Jesus didn't necessarily
bring peace through his life. He himself said “I did not
come to bring peace, but a sword” (Matthew 10:34). Jesus was
always a divisive figure: for a while he was popular but in the end
he was hated and was so threatening that the only way to deal with
him was to kill him.
The message of the angels tells us
how peace can be gained: peace will come to those on whom God's
favour rests, or as the King James version of the Bible puts
it “on earth peace, good will toward men.” It is not, as
commonly said, 'peace to people of good will', i.e. if we all get
along there will be peace, instead peace has something to do with how
God relates to us. St Paul wrote “we have peace with God through
our Lord Jesus Christ” (Romans 5:1), echoing Isaiah's prophecy “he
was pierced for our transgressions, he was crushed for our
iniquities; the punishment that brought us peace was on him, and by
his wounds we are healed” (Isaiah 53:5). The peace we really need
is the restoration of our relationship with God that has been broken
through our sin. Jesus' death was the punishment we deserved so that
by faith in him we can be forgiven; God's favour will rest on us; God
shows good will towards us. It was
not through his life and teaching that Jesus brought peace but
through his death.
Advent
provides a time for us to think about our sins that separate us from
God and to repent of them, so that we too can have that peace which
Jesus came into the world to bring us.
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