I am the Rector of two of the three churches in the world dedicated to St Hybald, one of which (Hibaldstow) contains his remains. This blog is mainly for my monthly parish magazine articles.

Disclaimer: Calling myself "Hybald's Rector" does not imply that St Hybald would agree with everything I say!!

Showing posts with label Archbishop of Canterbury. Show all posts
Showing posts with label Archbishop of Canterbury. Show all posts

Monday, 5 June 2017

Brenda, elections and the Archbishops

Here's my article for the June magazines:

You may agree with Brenda from Bristol, and when thinking about the forthcoming General Election exclaim “Not another one!” But whether we like it or not we are having another election. Brenda's reaction perhaps reflects a more widely held weariness about yet another chance to 'have our say'. That is why the Archbishops of Canterbury and York wrote in their recent letter to the Parishes and Chaplaincies of the Church of England that one of their obligations “at these times is to set aside apathy and cynicism and to participate, and encourage others to do the same.”

It is easy to take for granted the privilege we have to vote in democratic elections but the example of the Suffragettes and the Chartists to name just a couple should remind us that the right to vote was one that had to be fought for. And we only have to look around the world to see places where free and fair elections are not possible. However, that doesn't mean that we can be so naïve as to think that democracy is a perfect system nor as arrogant as to think that we should impose Western style democracy on other nations. But here in this country we do have the right to vote and we should use it.

The Archbishops also say that Christians have the higher obligation to pray for those standing for office, and to continue to pray for those who are elected. They encourage us “to engage prayerfully with the candidates and issues in this election” and to “recognise the enormous responsibilities and the vast complexity of the issues that our political leaders face. We are constantly reminded of the personal costs and burdens carried by those in political life and by their families.” This will involve the criticising of policies for their logical, economic and moral flaws and perhaps holding these policies up for ridicule but in our examination of the issues and policies we should not forget that the politicians are all human beings.

However, importantly, the Archbishops say that “Contemporary politics needs to re-evaluate the importance of religious belief.” This might seem an obvious thing for them to say but their further statements show that this is deeper than saying that religious belief should be respected. They say “Religious belief is the well-spring for the virtues and practices that make for good individuals, strong relationships and flourishing communities” and “The assumptions of secularism are not a reliable guide to the way the world works.” They are reminding us that none of us are neutral or impartial in our outlook, all of our actions and thoughts stem from particular worldviews; some religious, some non-religious. A point of view should not be dismissed merely because it is a religious view. In fact, only religious viewpoints make sense because without a belief in God, concepts like good and bad, and right and wrong cease to have any objective meaning: they simply describe whether we like something or not (see the video "Can you be good without God?" by Andy Bannister).


However you decide to vote, and whatever the result, the Christian prayer to God remains the same “thy kingdom come on earth, as it is in heaven.”

Sunday, 7 May 2017

Thy Kingdom come

Here's my article for May's magazines:

There's lots of talk about kingdoms at the moment. On TV there's the second series of Bernard Cornwell's 'The Last Kingdom' about the struggle between the Saxons and the Danes, and also the second series of 'Versailles' the drama about the rule of Louis XIV, the Sun King. In the first the kingdoms are won and held by battles and bloodshed, and in the second the kingdom revolves around the whim and will of one person, the king.

This month, however, the Archbishop of Canterbury, has invited us to think about a different kingdom, the Kingdom of God. Under the title 'Thy Kingdom Come' Archbishop Justin has invited Christians around the world during the time between Ascension and Pentecost (24th May-4th June), not to fight for a kingdom but to pray for God's Kingdom to come. He has deliberately echoed the words of the Lord's prayer, in which Jesus taught us to pray “thy kingdom come: thy will be done on earth as it is in heaven”. And this phrase gives us a clue as to what the coming of God's Kingdom looks like. God's Kingdom is all about God's will being done on earth, but unlike the absolute rule of Louis XIV, God's absolute rule is one of justice and peace to give us all abundant life, not just to please the king.

It also reminds us that the Christian vision of life in God's Kingdom is not really about what happens to us when we die or at some future time, it's about what happens in the here-and-now. God's Kingdom on earth started with Jesus' death, resurrection and ascension so it's something that he invites us to be part of and also to help bring about. And we become part of it by following God's will in our lives.

This is easier said than done, but it starts with having a relationship with Jesus and a living faith in him, so the focus of the time of prayer is not just to pray for people's needs; personally, locally, nationally or internationally but to pray that people will come to know Jesus and that Christians would be empowered to speak about their faith.

As usual on the days before Ascension, we'll be having our 'Rogation Day Blessing Service' where we will be asking God to bless the parish and the midweek services will have a particular focus on praying for God's Kingdom to come, so please feel free to join us as we pray or to send us any requests for prayer.


As Ian Adams has written on www.thykingdomcome.global “To pray 'Thy Kingdom Come' is to pray for a shift in the world around us...But to pray 'Thy Kingdom Come' is first to pray for a shift within ourselves.” Are you brave enough to pray that prayer?