This year marks the
80th anniversary of the start of World War Two and also,
perhaps, the start of a new way to personify pure evil. During WWII,
the person of Adolf Hitler was unsurprisingly used by the Allied
nations in their propaganda to illustrate the immorality of the Nazi
regime. However, this association of Hilter with evil continues to
the present day in a way that isn't true of Kaiser Wilhelm who was
used in similar propaganda in WWI. Hitler continues to be used to
personify evil; perhaps because in our secular world that cannot
acknowledge a supernatural realm, there needs to be something to
replace the devil.
Hitler has also
indirectly contributed to the field of logic. A reductio ad
Hitlerum is an attempt to invalidate someone else's position on
the basis that the same view was held by Adolf Hitler, e.g. he was a
vegetarian and against smoking. In the world of the Internet,
Godwin's rule asserts that “As an online discussion grows longer,
the probability of a comparison involving Nazis or Hitler approaches
1”. This has the unfortunate side-effect that making any reference
to Hitler or the Nazis, however justified, is now seen as a reason
not to listen to that argument. This is particularly dangerous when
it comes to issues of censorship and restrictions on freedoms of
speech and belief, which were used by the Nazis to quash any
opposition or disagreement and are also increasingly used today to
stop any questioning of the cultural zeitgeist.
There is another way
that Hitler is used in arguments. Again he is used as the embodiment
of evil, but this time people use him to compare themselves with:
they say “I may not be perfect, but I'm not as bad as Hitler.”
This has particularly dire consequences when it comes to the subject
of sin and judgement. The Bible teaches us that one day Jesus will
return to judge the living and the dead (1 Peter 4:5). It reminds us
that we have all sinned and fallen short of God's standard (Romans3:23) and that we all therefore need to repent in order to be
forgiven (Acts 3:19) and enjoy eternal life with God (Revelation 21:27).
Now I doubt whether
anyone considers themselves to be perfect, but the problem is that
when we compare our sins to other peoples' sins we will always be
able to think of people who do worse or more sins than us, and if we
can't, we can always rely on the argument that “I'm not as bad as
Hitler”! When we do this we minimise and trivialise our sins to
such an extent that we don't feel the need to repent. But if we look
at this from God's point of view rather than our own we see that “the
person who keeps every law of God but makes one little slip is just
as guilty as the person who has broken every law there is” (James2:10 The Living Bible), because Jesus tells us that the standard is
to be as perfect as God himself (Matthew 5:48).
To have a right view of
ourselves is to say that we are just as bad a Hitler and that we
don't deserve eternal life any more than he does, no matter how many
good things we do in our lives. But the glorious good news is that
even though we are that bad, Jesus died to take our punishment so
that through belief in him we can enjoy eternal life with God and
with no more pain, suffering or war.
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