Those of you on social media will have probably seen posts that say
that people want to keep socially distancing after the threat of the
virus has gone, not for health reasons but just because they don't
like talking with people! However, although some people are enjoying
not having to interact with others, a lot of people, including
introverts, are finding that they are really missing being with
people. But as I write this (and I'm aware it may all have changed
by the time you read this!), there is a growing sense that the
restrictions we face at the moment will gradually lift. The
questions then are how? and when?.
Aside from the practicalities there is another problem we have to
solve as we move towards normality: how do we stop being afraid of
each other? One of my strangest experiences at the start of this
crisis was talking to someone and thinking “this person may have
Coronavirus; they may be passing it to me; this person might be
killing me!” The precautions that we are encouraged to take also
make us cautious about other people. We stay two metres away from
people because we might infect them, but also because they might
infect us. We want trolleys and door handles to be sanitised; we
want deliveries left on doorsteps; we wear gloves to bring in the
bins, all to prevent contamination from others. COVID-19 might be
the enemy but the people around us are its agents.
It seems to me that there are two ways in which we can re-learn how
to be with other people. The first is to re-assess how we view life.
The Government mantra reminds us that we should 'save lives' but why
should we? This pandemic could have been used to aid 'social
Darwinism' – killing off those who were weakest in society, which
would have helped solve the problems of an over-stretched NHS and a
pensions crisis. The fact that this would have been unacceptable is
due to the deep Christian roots of our society: life is sacred not
simply some evolutionary accident, and life is only sacred because we
are made in the image and likeness of God himself (Genesis 1 and 2)
and because he loves us enough to die for us (1 John 4:9-10).
The
second is to re-assess how we view death. We fear COVID-19, and
therefore others, because we fear death itself. Christianity, with
the death and resurrection of Jesus at its heart, has the antidote to
this fear – death has been destroyed (1 Corinthians 15:26). This
is why in the Plague of Cyprian (249–262 AD) that, at
its height, caused upwards of 5,000 deaths a day in Rome, Christians
stayed in Rome to tend the sick. Dionysius, bishop of Alexandria,
reported that in doing so they often died 'serenely happy' unlike the
other Romans who “deserted those who began to be sick, and fled
from their dearest friends. They shunned any participation or
fellowship with death; which yet, with all their precautions, it was
not easy for them to escape.” (Eusebius 'Ecclestiastical Histories'
7.22.7–10). The Romans died in fear but the Christians died
cheerfully, knowing that “that God will bring with Jesus those who
have fallen asleep in him” (1 Thessalonians 4:14).
So as we ease ourselves out of this lockdown, let's learn again not
to fear people (because the worst they can do to us is kill us and
death is not to be feared) and to love them as God's beloved
image-bearers (and that includes you!).
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