I am the Rector of two of the three churches in the world dedicated to St Hybald, one of which (Hibaldstow) contains his remains. This blog is mainly for my monthly parish magazine articles.

Disclaimer: Calling myself "Hybald's Rector" does not imply that St Hybald would agree with everything I say!!

Saturday, 11 November 2023

Two minutes silence or two minutes applause?

Here's my article for the November magazines:




I'm often asked if I get nervous before taking services, to which I honestly reply that I very rarely do except for being perpetually worried about getting people's names wrong at weddings, baptisms and funerals!

However, one service I do get nervous about is the Remembrance Service, partly because of the solemnity of the day and also the complexity of the service, involving many different people, but mostly because of the two-minutes silence.  This seemingly simple element of the service presents a multitude of potential disasters.  Firstly, there's the matter of timing the silence for 11.00am: there can be many things of variable length happening before the silence; processions, wreath-laying, roll call, the Last Post, etc..  This matter of timing is made worse if there is a clock nearby (which may or may not be right!) and also phones or watches beeping the hour.  Generally people don't mind if the timing of the silence is out, but there are some who will vocally and forcefully complain if it is not precise.  Then there is the matter of timing the length of silence itself: who is doing it? do you give the signal to the bugler in time for them to start at the end of the two-minutes, or at the end and risk having a slightly longer silence?  And then there's the nervousness about the silence itself – what if someone shouts something out during it?  I'm getting panicky just thinking about it!

The two-minutes silence for Remembrance originated in Cape Town, South Africa in 1918 but the idea reached Britain in time for the first anniversary of the signing of the armistice in 1919 and has remained a permanent feature of Remembrance services ever since.  Observing a silence to remember those who have died has also become commonplace for local, national and international purposes, particularly at sporting events.  Silences are very useful for public observances because they contain no statements or assumptions concerning beliefs: people can use that time to pray or meditate or reflect as they see fit.

However, a time of silence is increasingly being replaced by a time of applause.  This may have pragmatic reasons, e.g. it avoids the problem of people jeering during a silence, but it may also reflect a wider cultural shift.  Funerals, although called such for simplicity, are increasingly entitled on the order of service “A service to celebrate the life of...”; replacing mourning the death of someone with thinking about their life.  Whilst it is certainly beneficial to recall memories of those who have died, it seems to me that this shift is partly due to a loss of clarity about what happens after death.  If we are silent in the face of death we might be confronted with the fear of the unknown, so we drown it out with applause and celebration.

For those who believe and trust in Jesus there is the promise of eternal life with him (John 3:16), and so there is no fear in being silent in the face of death.  Death is sad but it is no longer an enemy: it is a friend that ushers us into the joy and pleasure that lasts forever.

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