Post-truth and the failure of leadership

Here's the sermon from Scawby's Civic Service yesterday.  The Bible readings were Jeremiah 23:1-6 and Colossians 1:11-20.


I said at Broughton's Civic Service last month that this year has been a very interesting one politically – I think that statement is even more true a month onwards! Whatever your opinion might be of the referendum, the party political leadership elections, the US Presidential election; whatever your opinion might be of these, they've certainly got people thinking and talking about politics in a way we haven't for many years. And this is no bad thing. It's also spawned new words, Brexit is the Collins dictionary word of the year and the Oxford English Dictionary chose 'post-truth' for theirs.

According to the OED 'post-truth' is an adjective defined as ‘relating to or denoting circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief.’ Some have used this word to describe politicians who they claim knowingly lie or mislead in order to get votes. On this definition, although the word may be fairly recent the symptom it describes certainly isn't. Almost everyone who is putting forward a point of view will at the very least selectively use information to reinforce their arguments. I will probably do it during this sermon!

The OED description of the word as being the influence of emotions over facts perhaps points to a more general feeling of having had enough of experts maybe because there are very few objective facts, only lies, damn lies and statistics. In a situation of contradictory 'facts', the only way to decide seems to be on the basis of what you feel. But even this is not new. The story of the second half of the 20th Century onwards is that story of a gradual decline in a belief in absolutes, particularly in a belief in absolute truth. The contemporary creed and mantra becomes “this is my truth, show me yours.” At its best this encourages us to listen to other people's point of view, but increasingly it is being used to silence anyone who dares to disagree with whatever the current cultural agenda is.

It is debatable how far 'post-truth' explains the political events of this year, but another factor seems to have been an anti-establishment vote, or a protest against the current political elite by people who feel forgotten or ignored. There is a sense among some people that the leaders of the world have failed to lead properly. This finds an echo in our reading from the Old Testament prophet Jeremiah. In it God describes the leaders of Israel as being shepherds who have failed to look after and care for their sheep. Worse than that, they have destroyed and scattered them. God's solution to the problem was to come himself to lead the Israelites, to gather them back, tend them and rule them wisely and with justice.

Fast forward 650 years and we have St Paul writing to the Colossian church about 30 years after Jesus death and resurrection. He describes to them Jesus the Good Shepherd in whom all the fullness of God dwells and who is now king of all things in heaven and on earth having rescued us by that same death and and resurrection. Jesus therefore is the pattern for how all those in authority should behave, whether they are international or national leaders, local officials, parish councillors, community leaders, employers, teachers, sports coaches, parents or anyone else who has responsibility for others. Jesus the king came not to be served but to serve; to gather, to tend, and to rule wisely and with justice but ultimately he came to give his life for us.

If this is a post-truth world where leaders could and should be leading better, the answer is not to to stick two fingers up to the establishment by voting for the equivalent of Boaty McBoat Face. Instead we should look to imitate and follow Jesus the King of kings, the Lord of lords, the Ruler of rulers, the Leader of leaders, the Servant of servants, the only one who is the Way, the Truth and the Life.

What we still need to learn from the Battle of the Somme

Here's my sermon from this year's Remembrance Service at Hibaldstow (the reading was Luke 21:5-19):

Jesus said “Nation will rise against nation, and kingdom against kingdom” words that are as true now as when he first spoke them, indeed they seem to have been true for the whole of human history. But out of all the many wars that this world has seen, what was it about the First World War that has left such a permanent mark on our psyche and collective memory? Why is it that it is this war that spawned and indeed is still the focus of Remembrance Sunday?

It seems to me that the answer may have something to do with the Battle of the Somme, the centenary of which has been commemorated this year. The Somme features many of the common images of the First World War: trenches, mud, barbed wire, machine guns and so on. But it also highlights some of the themes of the war: industrialised mass slaughter; tiny gains at a massive cost; conscripted young men, promised glory but sent to their deaths by old commanding officers. By the end of the four and a half months of the offensive, the Allies gained 12km of ground at an estimated cost of 620,000 casualties (420,000 British, 200,000 French). The Germans lost around 500,000 men.

The Battle of the Somme also seems to represent another feature of the First World War that has made it so outstanding, and that is that it was the end of the idea of human progress, that humanity is getting better and better, that the world is improving. What the First World War demonstrated was that history wasn't inevitably improving, because so many civilised nations ended up fighting each other - the only progress that was made was our ability to kill more people, more efficiently.

The destruction of the view of the inevitable progress of humanity has had bad consequences for us all. Since then, without the feeling that we're working for a better world, we've become self-centred, out to get the best for ourselves no matter what it takes and no matter who suffers as a consequence. With no hope for the future we become people who live only for the present.

Remembrance Sunday is a day to recall the consequences of war, not just in terms of the people who died, who were injured or who lost loved ones, but also in terms of its effect on us as a society. More importantly, remembering the past must lead to learning from it, otherwise our remembrance is pointless.

We no longer share the naïve optimism of the Victorians and Edwardians that humanity is marching to a glorious future by its own efforts. But that shouldn't mean we should only think about the present and what we can get out of it for ourselves. The First World War reminds us that we have an almost limitless ability to be cruel to each other especially when we believe we are in the right. Our present time reminds us that we will do almost anything if it makes us happy, regardless of its effect on others.

There is a hope for the future but it lies outside of humanity. Yes we should do all we can to make this world a better, more peaceful place, but ultimately only God will bring a lasting kingdom of true justice and peace. Jesus came to announce the coming of that kingdom, but he also came to die so that those self-important and self-centred desires can be forgiven and changed. And he promised that one day he will return to make all things new and those who believe in him will share in that glorious future.

God, Guns N' Roses and November Rain

Here's my article for the November Magazine:

 As the nights start drawing in and the air turns from the autumnal crispness to the early winter dampness, I often have going around my head the lyrics “Nothing lasts forever even cold November rain,” from a song by Guns N' Roses.

Axl Rose, the lead singer, explained that “November Rain is a song about not wanting to be in a state of having to deal with unrequited love.” In the song the singer says to his girlfriend “It's hard to hold a candle, in the cold November rain”, in other words that it's hard to keep loving when that love isn't returned, with the 'cold November rain' being a metaphor for that unreturned love. The song is however hopeful that one day she will stop having affairs and love him back; “Cause nothin' lasts forever, even cold November rain.”

It's sometimes said that the whole of the Bible is like a love letter written from God to all of humanity, and to each of us as individuals, to tell us that God wants to be in a relationship with us. Indeed, all the way through the Bible, the relationship between God and his people is described as a marriage. And this marriage isn't always easy. The Old Testament prophets, and particularly Hosea, describe the marriage relationship between God and his people going through a very rough patch. God tells Hosea “like an adulterous wife this land is guilty of unfaithfulness to the Lord” (Hosea 1:2). Indeed God's chosen people, the 'wife' he loves, is behaving more like a prostitute (read Ezekiel 16:25-26 for a graphic description!) The whole of Ezekiel 16 lists all the things God has done for his people, which only makes their rejection of him more hurtful.

But despite the 'cold November rain' of his people's rejection of him, God doesn't abandon them but still holds a candle for them. More than that he forgives them! “ 'Return, faithless Israel,' declares the Lord, 'I will frown on you no longer, for I am faithful...I will not be angry for ever. Only acknowledge your guilt – you have rebelled against the Lord your God, you have scattered your favours to foreign gods under every spreading tree, and have not obeyed me' ” (Jeremiah 3:12-13). God also says “I will heal their waywardness and love them freely, for my anger has turned away from them” (Hosea 14:4).

God doesn't overlook his people's unfaithfulness but he acknowledges it and provides a way for them to be forgiven. “Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless” (Ephesians 5:25-27). Jesus' death takes the punishment for our rejection of God so we can be reconciled, restored and renewed.

As we venture out this month into that cold November rain, let us remember God's longing for each of us to know him and to be in a relationship with him. Whatever your past or present, he holds a candle for you and is waiting for you to return.

Halloween: Harmless fun? Trick or treat?

Here's my magazine article from October 2013.

“It's just harmless fun” is a phrase that we'll be hearing a lot over the next few weeks as people defend the activities around Halloween, but is it true?

The origins of Halloween are in the Druid and Celtic feast of Samhain which celebrated the end of harvest and the beginning of the dark period of winter. The boundary between this world and the world of the dead was thought to dissolve and the dead returned to earth and created havoc by playing tricks on people and damaging crops. When Christianity arrived in Britain, it attempted to 'Christianise' these and other similar celebrations around the world by talking instead of the 'hallowed' saints who have died. 1^st November became All Hallows (Saints) Day, and the day before, 31^st October became All Hallows Eve or Hallowe'en. However, despite this the pagan and occult origins of the celebrations never went away.

Today the celebrations of Halloween have little to do with Samhain, for many it's just a laugh, an opportunity to dress up and perhaps to get some free sweets. We might possibly object to Halloween because of its celebration of fear, and of causing fear; the anti-social problems and potential risks for children through 'trick-or-treats'; or the overcommercialisation of it. But there is something a lot more dangerous about Halloween than these.

Christianity teaches that the supernatural exists and that there are evil and malevolent spiritual forces in the world. Halloween celebrations both underestimate and overestimate the power of those forces. By trivialising their power and making it the stuff of funny costumes it may encourage people, especially children, to 'play' with ouija boards, tarot cards, horoscopes and other occult practices. This connects people with sinister forces beyond their control, forces whose only aim is destruction.

On the other hand, Halloween is the celebration of evil over good, of darkness over light. Christianity teaches that through his death on the cross Jesus defeated all evil powers, although they won't be finally destroyed until Jesus comes again. In the meantime, they are active in the world and although they are more powerful than we are, they are nowhere near as powerful as God is. In Jesus, good has triumphed over evil and light has defeated darkness. As we say in the baptism service as we give the person their baptism candle: “God has delivered us from the dominion of darkness and has given us a place with the saints in light. You have received the light of Christ; walk in this light all the days of your life.”

The 'treat' of Halloween is really a 'trick' to make us both forget the power of evil and also to think it more powerful than it is. Fun it may be, but harmless it most definitely is not.

"If these walls could speak..."

Here's my sermon for Broughton's Civic Service this year:

I think that I can say without fear of contradiction that this year has been a very interesting one politically! Whatever your opinion might be of the referendum, the party political leadership elections, the US Presidential race; whatever your opinion might be of these, they've certainly got people thinking and talking about politics in a way we haven't for many years. And this is no bad thing. But one of the consequences of this is that it has caused, or at least highlighted many divisions in our society and even between family and friends. So we gather today aware of our differences and perhaps wondering whether we do share much in common with our neighbour at all.

But what better place to gather at this turbulent time than here in St Mary's?  This year, as many of you are aware, we are celebrating our 950th Anniversary, although as Dr Kevin Leahy reminded us in his lecture here last night the church is certainly older than that.  Just think about the history that this church has been around for, as the old saying goes “If these walls could speak...”

The Norman Conquest, the Magna Carta, the Reformation, the Civil War, the Agricultural Revolution, the Industrial Revolution, two world wars, one world cup... the list goes on.  Loads of times of turbulence, loads of eras of uncertainty, loads of periods where communities and families were divided.  Yet this place has been a constant.

It's been a constant reminder that there is something bigger than us, something more stable and reliable.  Sometimes when the school children come in to look around this church we think about how big it is and how much bigger it would have seemed when it was first built and people lived in small single storey houses, perhaps made of wood.  We think about how extravagant and unnecessarily high it is and we think about two reasons for that. Firstly it was big enough to hold everyone in the village, everyone could find a place here.  But secondly, and most importantly, it reminds us of how big, strong and secure God is.

This year we've been able to help people rediscover their place here.  Last academic year the school children  and some of the staff each made a square or a leaf that have been put together to form the two banners either side of me.  They now have a very visible place within the fabric of the church, that will hopefully be there for many generations to come.  This weekend we had the parish registers out so people could find themselves and their family in the history books – part of the life of this church.  This is their church, this is our church and we all have a place in it.

When the children are thinking of words to describe this building they say things like 'welcoming', 'like home','peaceful', like another world', 'safe'.  This is partly because for almost a thousand years people have been worshipping and praying here and the presence of God can be felt here.  God, who is the true firm foundation for our lives; God, who loves us even if we think we're unlovable; God, who believes in us even if we don't believe in him.

In these uncertain times, we need places like St Mary's to remind us that although there have always been difficult times, both in our national and international life and in our community and families, even though there have been difficult times, these times pass.  We need places like St Mary's to remind us that despite our differences we can come together as a community because we are all welcome here.

But also it reminds us that especially in our darkest times we need Jesus the light of the world; in a time of confusion in leadership we need Jesus who is the truly wise King of kings; in our broken world we need Jesus who reconciles us to each other and to God; in our divided world we Jesus who is the only Prince of Peace and ultimately the only answer to humanity's problems.

Dabble, dabble, game or trouble?

Here's my article for the October parish magazine:

There's a fine line between vigilance and paranoia and between caution and hysteria and it's a line that I'm going to attempt to tread in this article.

This summer's gaming sensation has been Pokemon Go – a smartphone game where imaginary creatures and accessories are looked for and captured in real life locations.  Some have praised it for getting coach-potato gamers out of their houses and walking around, whilst others have pointed out the dangers of people walking onto roads or into streams; causing accidents or making themselves vulnerable to crime by playing the game.  A few people are warning of the spiritual damage that Pokemon can do.

This latter group look at the 'worldview' of the game. Pokemon is short for 'pocket monsters' and the Pokemon have different abilities, for example reading of minds, use of poison, mimicry, taunting, teleportation and hypnosis. The concept of the original game of Pokemon is that you capture these Pokemon, 'train' them and then 'summon' them to fight against other people's Pokemon.  This, they say, is very similar to the practices of summoning and trying to control spiritual beings and forces that are found in witchcraft, Wicca, shamanism and spiritism, all of which the Bible warns against.  They also point to the testimony of former witchdoctors such as Bautista who, with no prior knowledge of the game, identified some Pokemon with demons they had encountered.

However, whilst some of the underlying themes and concepts of Pokemon are based on unChristian and potentially dangerous worldviews, it is after all just a game.  The same can't be said, on the other hand for those who 'dabble' in witchcraft, Wicca, mediums, psychics, spiritism etc.  These are very real attempts to summon and control very real spiritual beings and forces.  The problem with these practices, apart from the dubious techniques used by some of the practitioners, is that although the spiritual forces are real, only demonic forces would use these means.  This is because God has forbidden these practices so no force for good would use them, despite them seeming to be harmless or even caring.  St Paul warns us the “Satan himself masquerades as an angel of light. It is not surprising, then, if his servants also masquerade as servants of righteousness.” (2 Corinthians 11:14-15).

There is no such thing as good magic, the dead cannot be communicated with and spiritual forces are beyond the command of humans.  What will respond if you call on these things are evil spirits that we are unable to control.  However, the Bible records loads of occasions where Jesus demonstrated his power over evil forces, and ultimately “God defeated the spiritual rulers and powers. With the cross God won the victory and defeated them. He showed the world that they were powerless” (Colossians 2:15). If you have opened the door of your life to evil influences, the good news is that through Jesus that door can be shut and you can be set free from every evil force that wants to control you.

Christianity Explored and the Olympics

Here's my magazine article for September:

“One Life. What's it all about?”

That's the strap line on the posters for the Christianity Explored course, which we'll be running again starting on Monday 5^th September. And it's a very important question - because how we answer that question has a huge bearing on how we live our lives.

I'm writing this at the middle of the Olympic Games and in interview after interview the medal winners talked about how their preparations for the last four years had been focussed on competing in these Games. Their whole lives; their daily routines, their food and drink, their social activities, their family lives had been dictated by the aim of doing the best that they could in their event. They had to ignore or avoid anything that would distract them from their goal and certainly not do anything that would make them unable to achieve their potential. And standing on the podium with an Olympic medal around their neck made all of those sacrifices worth it.

Olympic athletes are perhaps an extreme example but many people are similarly driven to achieve goals in their personal lives or careers and make similar sacrifices. On the other hand many people don't really have a clue where they're going or what they want to achieve and their lives are subsequently purposeless. So we need to ask ourselves the question of what our goals are and more importantly whether those goals are good ones.

Jesus said he came to bring us life in all its fullness, so when we're reassessing our own life goals one of the important factors to think about is if and where Jesus features in our lives. The Christianity Explored course gives the opportunity to discover who Jesus is, what he did and what that means for us by reading through and discussing Mark's gospel.

St Paul often uses the analogy of sport to describe what it's like to follow Jesus. He wrote “Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last for ever. Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air.” (1 Corinthians 9:24-26). Paul contrasts the fleeting and ephemeral nature of sporting prizes such as laurel leaves, titles, records etc. with the permanent prize of everlasting life promised to all who believe in Jesus and who live with him at the centre of their lives. And unlike Olympic gold, this everlasting prize is for all believers who run and complete the race, not just for those who come first.