Christmas Playlist. 1: Mary's Song – What is God like?

Four songs that bring you to the heart of Christmas

1: Mary's Song – What is God like?

This Advent in our weekly sheets we're going to be looking at the four songs of the first Christmas, which were heard before, during and after the birth of the baby who lies at the heart of the real Christmas. The reflection will be adapted from Alistair Begg's book, 'Christmas Playlist' (buy it here. This week we're looking at Mary's Song – What is God like?

After discovering she is pregnant, Mary goes to the home of Zechariah and her relative, Elizabeth. While she is there, Mary breaks out into song, the first Christmas song in history (Luke 1:46-55), also known as the Magnificat. This is a song not about herself but about God and she describes God using two words: mindful (nothing to do with the Buddhist-based practice of mindfulness) and mighty.

Mary sings that God has been mindful of her even though she seems to be insignificant (v48). She glorifies – focuses on the greatness of – the Lord because although she may be very little in the eyes of the world, she is valuable in the eyes of the One who made the world. Mary also rejoices that God has been mindful of his people, Israel. Around 2,000 years before Mary sang, the God about whom she sang had made great promises to Abraham saying that his descendants would become a great nation who would be a blessing to all nations. Throughout the Old Testament, God reminded Abraham's descendants again and again that he remembered them and would keep his promises. He said he would do this through a son and Mary recognised that it was her son that was the sign that God had remembered his people and would fulfil his promises to them. Here is the God of Christmas, of history. He is a God who knows you, and he cares about you, and he makes promises to you, and he acts to help you.

Secondly, Mary sings that God is mighty, mightier than all the rulers of the earth. But he sometimes also uses his power to take away from us the things that make us think that we are mightier than we truly are, and that make us forget the God who is mightier than we are. He scatters the proud so that they can become humble. And then he lifts them up. He helps those who are humble enough to say I don't actually have it all together. I don't have all my questions answered. I have struggles that I need help with.

So what do you think about when you think about God? Mary might well have answered that question God is mindful of us and more mighty than us. And the truth that God is both all-caring and all-powerful made her heart “rejoice” - and it's a truth that causes hearts to rejoice still today.

Post-truth and the failure of leadership

Here's the sermon from Scawby's Civic Service yesterday.  The Bible readings were Jeremiah 23:1-6 and Colossians 1:11-20.


I said at Broughton's Civic Service last month that this year has been a very interesting one politically – I think that statement is even more true a month onwards! Whatever your opinion might be of the referendum, the party political leadership elections, the US Presidential election; whatever your opinion might be of these, they've certainly got people thinking and talking about politics in a way we haven't for many years. And this is no bad thing. It's also spawned new words, Brexit is the Collins dictionary word of the year and the Oxford English Dictionary chose 'post-truth' for theirs.

According to the OED 'post-truth' is an adjective defined as ‘relating to or denoting circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief.’ Some have used this word to describe politicians who they claim knowingly lie or mislead in order to get votes. On this definition, although the word may be fairly recent the symptom it describes certainly isn't. Almost everyone who is putting forward a point of view will at the very least selectively use information to reinforce their arguments. I will probably do it during this sermon!

The OED description of the word as being the influence of emotions over facts perhaps points to a more general feeling of having had enough of experts maybe because there are very few objective facts, only lies, damn lies and statistics. In a situation of contradictory 'facts', the only way to decide seems to be on the basis of what you feel. But even this is not new. The story of the second half of the 20th Century onwards is that story of a gradual decline in a belief in absolutes, particularly in a belief in absolute truth. The contemporary creed and mantra becomes “this is my truth, show me yours.” At its best this encourages us to listen to other people's point of view, but increasingly it is being used to silence anyone who dares to disagree with whatever the current cultural agenda is.

It is debatable how far 'post-truth' explains the political events of this year, but another factor seems to have been an anti-establishment vote, or a protest against the current political elite by people who feel forgotten or ignored. There is a sense among some people that the leaders of the world have failed to lead properly. This finds an echo in our reading from the Old Testament prophet Jeremiah. In it God describes the leaders of Israel as being shepherds who have failed to look after and care for their sheep. Worse than that, they have destroyed and scattered them. God's solution to the problem was to come himself to lead the Israelites, to gather them back, tend them and rule them wisely and with justice.

Fast forward 650 years and we have St Paul writing to the Colossian church about 30 years after Jesus death and resurrection. He describes to them Jesus the Good Shepherd in whom all the fullness of God dwells and who is now king of all things in heaven and on earth having rescued us by that same death and and resurrection. Jesus therefore is the pattern for how all those in authority should behave, whether they are international or national leaders, local officials, parish councillors, community leaders, employers, teachers, sports coaches, parents or anyone else who has responsibility for others. Jesus the king came not to be served but to serve; to gather, to tend, and to rule wisely and with justice but ultimately he came to give his life for us.

If this is a post-truth world where leaders could and should be leading better, the answer is not to to stick two fingers up to the establishment by voting for the equivalent of Boaty McBoat Face. Instead we should look to imitate and follow Jesus the King of kings, the Lord of lords, the Ruler of rulers, the Leader of leaders, the Servant of servants, the only one who is the Way, the Truth and the Life.

What we still need to learn from the Battle of the Somme

Here's my sermon from this year's Remembrance Service at Hibaldstow (the reading was Luke 21:5-19):

Jesus said “Nation will rise against nation, and kingdom against kingdom” words that are as true now as when he first spoke them, indeed they seem to have been true for the whole of human history. But out of all the many wars that this world has seen, what was it about the First World War that has left such a permanent mark on our psyche and collective memory? Why is it that it is this war that spawned and indeed is still the focus of Remembrance Sunday?

It seems to me that the answer may have something to do with the Battle of the Somme, the centenary of which has been commemorated this year. The Somme features many of the common images of the First World War: trenches, mud, barbed wire, machine guns and so on. But it also highlights some of the themes of the war: industrialised mass slaughter; tiny gains at a massive cost; conscripted young men, promised glory but sent to their deaths by old commanding officers. By the end of the four and a half months of the offensive, the Allies gained 12km of ground at an estimated cost of 620,000 casualties (420,000 British, 200,000 French). The Germans lost around 500,000 men.

The Battle of the Somme also seems to represent another feature of the First World War that has made it so outstanding, and that is that it was the end of the idea of human progress, that humanity is getting better and better, that the world is improving. What the First World War demonstrated was that history wasn't inevitably improving, because so many civilised nations ended up fighting each other - the only progress that was made was our ability to kill more people, more efficiently.

The destruction of the view of the inevitable progress of humanity has had bad consequences for us all. Since then, without the feeling that we're working for a better world, we've become self-centred, out to get the best for ourselves no matter what it takes and no matter who suffers as a consequence. With no hope for the future we become people who live only for the present.

Remembrance Sunday is a day to recall the consequences of war, not just in terms of the people who died, who were injured or who lost loved ones, but also in terms of its effect on us as a society. More importantly, remembering the past must lead to learning from it, otherwise our remembrance is pointless.

We no longer share the naïve optimism of the Victorians and Edwardians that humanity is marching to a glorious future by its own efforts. But that shouldn't mean we should only think about the present and what we can get out of it for ourselves. The First World War reminds us that we have an almost limitless ability to be cruel to each other especially when we believe we are in the right. Our present time reminds us that we will do almost anything if it makes us happy, regardless of its effect on others.

There is a hope for the future but it lies outside of humanity. Yes we should do all we can to make this world a better, more peaceful place, but ultimately only God will bring a lasting kingdom of true justice and peace. Jesus came to announce the coming of that kingdom, but he also came to die so that those self-important and self-centred desires can be forgiven and changed. And he promised that one day he will return to make all things new and those who believe in him will share in that glorious future.

God, Guns N' Roses and November Rain

Here's my article for the November Magazine:

 As the nights start drawing in and the air turns from the autumnal crispness to the early winter dampness, I often have going around my head the lyrics “Nothing lasts forever even cold November rain,” from a song by Guns N' Roses.

Axl Rose, the lead singer, explained that “November Rain is a song about not wanting to be in a state of having to deal with unrequited love.” In the song the singer says to his girlfriend “It's hard to hold a candle, in the cold November rain”, in other words that it's hard to keep loving when that love isn't returned, with the 'cold November rain' being a metaphor for that unreturned love. The song is however hopeful that one day she will stop having affairs and love him back; “Cause nothin' lasts forever, even cold November rain.”

It's sometimes said that the whole of the Bible is like a love letter written from God to all of humanity, and to each of us as individuals, to tell us that God wants to be in a relationship with us. Indeed, all the way through the Bible, the relationship between God and his people is described as a marriage. And this marriage isn't always easy. The Old Testament prophets, and particularly Hosea, describe the marriage relationship between God and his people going through a very rough patch. God tells Hosea “like an adulterous wife this land is guilty of unfaithfulness to the Lord” (Hosea 1:2). Indeed God's chosen people, the 'wife' he loves, is behaving more like a prostitute (read Ezekiel 16:25-26 for a graphic description!) The whole of Ezekiel 16 lists all the things God has done for his people, which only makes their rejection of him more hurtful.

But despite the 'cold November rain' of his people's rejection of him, God doesn't abandon them but still holds a candle for them. More than that he forgives them! “ 'Return, faithless Israel,' declares the Lord, 'I will frown on you no longer, for I am faithful...I will not be angry for ever. Only acknowledge your guilt – you have rebelled against the Lord your God, you have scattered your favours to foreign gods under every spreading tree, and have not obeyed me' ” (Jeremiah 3:12-13). God also says “I will heal their waywardness and love them freely, for my anger has turned away from them” (Hosea 14:4).

God doesn't overlook his people's unfaithfulness but he acknowledges it and provides a way for them to be forgiven. “Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless” (Ephesians 5:25-27). Jesus' death takes the punishment for our rejection of God so we can be reconciled, restored and renewed.

As we venture out this month into that cold November rain, let us remember God's longing for each of us to know him and to be in a relationship with him. Whatever your past or present, he holds a candle for you and is waiting for you to return.