The 'Phoney Peace' and the now-and-not-yet Kingdom

Here's my article for May:

This month we commemorate the 80th anniversary of VE Day, which is viewed by many as the end of the Second World War. But of course it only marked Victory in Europe; the end of hostilities between the European powers, it wouldn't be until VJ Day in August 1945 that the Second World War would end, with Victory over Japan. Just as the start of the war was dubbed 'the Phoney War' because of a lack of fighting, so we could call the period between VE Day and VJ Day, 'the Phoney Peace'. Peace had started and was more-or-less guaranteed but the war was not yet over.

This sense of 'now-and-not-yet' is also characteristic of the Christian faith. Last month we celebrated Jesus' death and resurrection and at the end of this month we'll be celebrating his ascension. Behind these historical events lie spiritual events. The apostle Paul tells us that on the cross Jesus triumphed over the rulers and authorities in the spiritual realm, taking away their power (Colossians 2:15) and that after his ascension Jesus was given the position of ultimate authority, ruling over all forces, authorities, powers, and rulers (Ephesians 1:20-21). However, we still see evil forces active in the world and we still pray to God “your kingdom come: your will be done on earth as it is in heaven” so where is the triumph and rule of Jesus?

The answer is in the now-and-not-yet nature of the Kingdom of God. The Kingdom of God has been inaugurated by Jesus' death and resurrection but it won't be fully consummated until Jesus returns to judge the living and the dead. As John Piper says

The decisive battle against sin and Satan and sickness and death has been fought and won by the King in his death and resurrection, but the war is not over. Sin must be fought, Satan must be resisted, sickness must be prayed over and groaned under (Romans 8:23), and death must be endured until the second coming of the King and the consummation of the kingdom.

So we can see signs of the Kingdom even now: as people come to a personal relationship with God through Jesus; as people are healed or find in God the courage to cope with tragedy; as those whose lives were dominated by sin or addiction are freed through repentance and the work of the Holy Spirit within them. Yet we also see the continuing effects of a world broken by sin.

As we live in this 'in-between' time we can both rejoice as we see the signs of the Kingdom coming as well as long for the certain future when “There will be no more death or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:4). And on a personal level those who have Jesus as their King can be certain that, although they won't be perfected until Jesus comes again, as the Spirit works in their lives they will become more and more like Jesus, battle by battle, because the war has been won.

“It would be better if I weren't here”

Here's my article for May:

“It would be better if I weren't here.”  This is often the heart-rending opinion of those who take their own lives. And the consequence of allowing forms of assisted suicide might be that terminally ill people are forced to think the same about themselves, seeing themselves as a burden to their families or society.  Whatever the circumstances of this opinion, it is always tragic.  Which is why it seems odd that Jesus said words to that effect to his disciples.

After his resurrection, Jesus spent forty days with his disciples, eating and drinking with them and also appearing to others (Acts 10:40-41; 1 Corinthians 15:3-8) and then went back to his Father, which we celebrate on Ascension Day.  However, before he died he was preparing his disciples for this final departure and said to them “very truly I tell you, it is for your good that I am going away” (John 16:7).  I wonder if the disciples forgot this and perhaps one of the things he reminded them during those forty days was that it would be better for them for him to go away.  If so, I wonder if it puzzled them?

It might puzzle us too.  Surely it would be better for Jesus to have stayed on earth? Now he'd been resurrected he would be immortal and could carry on teaching and healing forever.  We could go to see him preach or witness his miracles; he could have his own TV, YouTube and TikTok channel; we could even 'follow' him on Facebook and Instagram, or read his tweets.  As Judas sings in 'Jesus Christ Superstar': “Why'd you choose such a backward time in such a strange land? / If you'd come today you could have reached a whole nation. / Israel in 4 BC had no mass communication.”

Many people say to me that they would believe in Jesus if he would only appear to them, though of course many people met Jesus during his earthly ministry, heard his teaching and saw his miracles but still didn't believe in him.  However, Jesus himself says why it was better for him to leave: “Unless I go away, the Advocate will not come to you; but if I go, I will send him to you.” - he's talking about the Holy Spirit, whose arrival we celebrate at Pentecost.  

In this sense, the Holy Spirit is better for us than Jesus because Jesus didn't lose his humanity when he was resurrected – he was raised physically with a body that could eat and drink and which still bore the marks of his crucifixion (John 20:27).  Therefore, like us, he could only be in one place at one time: he could only be beside us, whereas the Holy Spirit can dwell within everyone who believes in Jesus.  And one of the tasks of the Holy Spirit within us is to remind us that we are loved and valued by God no matter what we or others think about us.

Kings and Coronations

Here's my May magazine article:

Perhaps the key event this month is the Coronation of King Charles III, and whether you're a monarchist or not, it will be an historic event full of pomp and circumstance.  On the website of the Archbishop of Canterbury it says “At [the Coronation's] centre is a Christian service in which His Majesty will be anointed as King. It will be rooted in longstanding tradition and Christian symbolism.” If you want an in-depth look at the traditions and symbolisms in the Coronation service, I would recommend the YouTube channel of my friend Dr Allan Barton ( @allanbarton ).

As we watch the Coronation we may miss the symbolism unless the commentators point it out.  Though even the Teachers' notes on “Coronation: Values and Symbols” produced by the Historic Royal Palaces says very little about the actual symbolism!!  Some of the symbolism will be referred to in the words spoken, but other symbols will just be visual – for example the cross will be a very common symbol seen on the orb, sceptre and crown, and also as King Charles is anointed (which we may not see) a cross will be draw with the oil on his hands, chest and head.

The Coronation could be seen as a projection of the power of the monarchy (though these days that power is itself more symbolic than actual), but the prevalence of the Christian symbolism in the service helps to put that power into context.  When Queen Elizabeth II was anointed the following words were said “And as Solomon was anointed king by Zadok the priest and Nathan the prophet, so be thou anointed, blessed and consecrated Queen over the peoples, whom the Lord thy God hath given thee to rule and govern, in the name of the Father, and of the Son, and of the Holy Ghost. Amen.”  The Coronation is not a civic ceremony, but rather a religious service for setting apart a person for a holy office – a divinely appointed position.  The monarch is therefore accountable to God for the way they rule and govern.

And so the symbolism is often reminding the monarch of their duty to God and also of their need for his help.  When the robe is given these words are said “Receive this imperial robe, and the Lord your God endue you with knowledge and wisdom, with majesty and with power from on high: the Lord clothe you with the robe of righteousness and with garments of salvation. Amen.” The Orb set under the cross is a reminder that the whole world is subject to the power and empire of Jesus our Redeemer and the sceptres represent kingly power and justice through Christ, and equity and mercy through the Holy Spirit (symbolised by the dove).  And amidst all the gold and precious stones, King Charles will be given the Bible as his guide and “the most valuable thing that this world affords.”

Another special day this month is Ascension Day when we remember Jesus returning to be with his Father after his death and Resurrection, and receiving all authority in heaven and on earth as the King of Kings and Lord of Lords.  It is under Jesus' kingship that King Charles rules, and Jesus' kingship is supremely demonstrated in the cross: a life laid down for others.

You can listen to the sermon I preached at our Group Service for the Coronation on Sunday 30th April 2023 here:

The point of a 'Pointless' festival

Here's my May article:

You may know the TV quiz 'Pointless' in which contestants try to find answers that no-one else can think of. If the question asked people what the major festivals of Christianity are, I would suspect that most people would be able to name Christmas and Easter. A smaller number might name Pentecost or Whit Sunday, but I would be surprised if many said Ascension Day. However Ascension Day commemorates one of the greatest days in Jesus' story, and one which is great news for us.

In Acts 1:3 Luke tells us that after his resurrection Jesus gave many convincing proofs that he was alive and appeared to his disciples over a period of forty days and spoke about the kingdom of God. Then he commissioned them to be be his witnesses to all the world and “he was taken up before their very eyes, and a cloud hid him from their sight.” (Acts 1:9). The actual ascension event, though mysterious, is not what is significant about Ascension Day rather it is the implications of Jesus' ascension that give Ascension Day its importance.

But before we can see the significance of Jesus' ascension we need to remind ourselves of his resurrection. Luke tells us that when Jesus appeared to his disciples the evening of the first Easter Day he took great care to prove that he was not a ghost by eating (Luke 24:36-43), and John records Jesus showing Thomas his wounds and inviting him to touch them (John 20:26-27). Jesus was raised physically and had a tangible body – in other words Jesus retained his humanity after his death and resurrection.

Therefore Ascension Day is essentially the opposite of Christmas Day (or more properly nine months before Christmas Day!): on Christmas Day we celebrate the Incarnation, i.e. God coming to earth as a human; and on Ascension Day we celebrate the God-Man returning to the heavenly realm and sitting at the right hand of God the Father. And if we put that together with what we know of Jesus' resurrection we discover something amazing – humanity is present at the very closest proximity to God the Father, and more than that, as Jesus is God the Son, the second Person of the Trinity, humanity is now part of the Trinity itself!!

This is amazingly good news! Those who repent and believe in Jesus don't become disembodied spirits (nor angels!) after death and they won't exist separately from God. We will retain our humanity, which will be exalted and united with God. As Graham Kendrick wrote in his worship song 'Meekness and Majesty' “Lord of infinity, stooping so tenderly, lifts our humanity to the heights of his throne.” But it's not just good news for the future: Jesus is at the right hand of his Father, praying for us (Romans 8:34) so we can be bold to approach our Father God with our own prayers (Hebrews 4:16).

Ascension Day may be a 'Pointless' festival but it reminds us of what Jesus has done for us, what he is doing for us, and what awaits us in the future!

What's Whit?

Here's my article for the May magazine:

Pentecost is one of those Christian festivals that people have often heard about but know little about. It's more commonly known by its old name Whitsun or Whit Sunday and is often associated with school half-term or with local events or traditions.

Pentecost is fifty days after Jesus rose from the dead at Easter and ten days after he ascended into heaven (Acts 1:1-11). It is the day when the disciples were filled with the Holy Spirit and started to tell others about Jerusalem (Acts 2:1-41), so it is often called the birthday of the Church. But the Holy Spirit didn't just appear at Pentecost. Christians believe that the Holy Spirit is not just a way of describing the power of God, but that “Within the unity of the Godhead there are three persons who are of one substance, power and eternity - the Father, the Son, and the Holy Spirit.” (The Articles of Religion in modern form - An English Prayer Book [Church Society:1994]). This belief in 'one God in three persons' is celebrated on the Sunday after Pentecost, which is Trinity Sunday. So the Holy Spirit is eternal and we see him at work throughout the Bible, although his work changes.

Before Jesus, the Holy Spirit was involved with creation, especially of humans (Genesis 1:2 and 2:7). He was given to particular people, at particular times, for particular tasks (for example: to Bezalel to be an artist [Exodus31:1-5]; to Gideon to lead [Judges 6:14-16, 34]; and to Isaiah to prophesy [Isaiah 61:1-3]). But the Holy Spirit was also promised to be eventually for all believers, all of the time (Joel 2:28-29).

Jesus was conceived by the Holy Spirit (Luke 1:35), and the Holy Spirit came on Jesus at his baptism (Luke 3:21-22) and empowered his ministry (Acts 10:38). Jesus also promised that his disciples would receive the Holy Spirit too (Acts 1:4-5).

So at Pentecost we see the fulfilment of the Old Testament promise and Jesus' promise. But that promise was not just for Jesus' first disciples. Peter reminded the crowd on that day that if we repent and believe in Jesus we too will receive the Holy Spirit as “The promise is for you and your children and for all who are far off – for all whom the Lord our God will call” (Acts 2:38-39).

This is something really worth celebrating: the same Holy Spirit that brought the universe into being; that gave humanity its soul; that empowered Jesus to do all his miracles – that same Holy Spirit is available to each and every one of us that repents and believes in Jesus!! The Holy Spirit enables us to do many things, and the New Testament is clear that without the Holy Spirit you cannot be called a Christian – but all you have to do is ask (Luke 11:9-13)!