Let nothing you affright: Angels and demons

Our Advent Evening Prayers will be looking at different features in the Christmas story, and our news sheets will have a more in-depth look at another feature: angels. This week we're looking at angels and demons.

It is hard to think of angels without also thinking of their counterparts: demons. Demons have been depicted in many ways in popular culture throughout the ages but what does the Bible tell us about demons? 

Demons, like angels, are spiritual beings and, again like angels, will probably have different roles and jobs. The likelihood is that they were all originally good, but at some point rebelled against God.  Lucifer was a high-ranking angel, referred to as 'princes' in the Old Testament (Daniel 10:13, possibly what later came to be called Archangels) but he too rebelled (Ezekiel 28:11-19) and became known as Satan. He was then cast out of the heavenly realms with other fallen spiritual beings (Revelation 12:8-9). He may have instigated the rebellion or became the leader later but since then he has had spiritual beings under his control, which are referred to in the Bible as his angels (Matthew 25:41); or as demons; or sometimes 'authorities', 'powers', 'dominions' or 'rulers' (Ephesians 6:11-12). These different names may refer to their function or their place in the hierarchy, but that Bible doesn't elaborate on this any further.

We see demons acting in different ways in the Bible, such as demonic possession (Mark 5:1-6), initiating false worship (1 Corinthians 10:20-21), promoting false doctrine (1 Timothy 4:1) and performing false signs and wonders (2 Thessalonians 2:9).  In short, they try to stop humans from worshipping and following God, in order to prevent them being saved. Another way they do this is to make humans disbelieve in the existence of anything supernatural at all, or at least in the existence of supernatural evil.

Our rationalist mind can often dismiss talk of demons (and angels for that matter) as being religious ideas that belong to a primitive mindset, and stories of demon possession are explained as epileptic fits that the ancients ascribed to supernatural causes. But the Bible is quite clear that demons exist, and Jesus himself believed in them, and spoke to them. The Bible is also clear that attempts to harness the power of evil forces, e.g. by witchcraft or occult practices, are detestable to God (Deuteronomy 18:9-13) because Satan is trying to lead the world astray from God (Revelation 12:9). C. S. Lewis wrote in 'The Screwtape Letters': “There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors and hail a materialist or a magician with the same delight.”

However, powerful as demons certainly are, it would also be wrong to think of them as being undefeatable. Jesus showed us many times his power over them, and he gave that power to us his followers (Luke 10:17-20). The Bible assures us that if we submit to God and resist evil, the devil and his demons will flee from us (James 4:7), and we can do so by putting on the 'the armour of God' (Ephesians 6:11-18). But ultimately Satan and his demons were defeated by Jesus' death on the cross (Colossians 2:15) and will finally be judged and punished at Jesus' second coming (Matthew 25:41, Revelation 20:10).

God rest ye merry, gentlemen,

let nothing you dismay,

for Jesus Christ our Saviour

was born on Christmas Day;

to save us all from Satan’s power

when we were gone astray.

O tidings of comfort and joy.

O tidings of comfort and joy,

comfort and joy;

“Fear not,” then, said the angel,

“Let nothing you affright

this day is born a Saviour

of virtue, pow'r and might,

to free all those who trust in him

from Satan’s power and might.”

Both angels and demons remind us that there is a supernatural realm that we can often forget, and also that there is a spiritual war between good and evil that involves us too (Ephesians 6:12). As angels encourage us to listen, obey and worship God, so demons try to get us to do the opposite. Who are you making happy: angels or demons?

Forthwith appeared a shining throng: angels as worshippers

Our Advent Evening Prayers will be looking at different features in the Christmas story, and our news sheets will have a more in-depth look at another feature: angels. This week we're looking at angels as worshippers.

Although the main rôle of angels is to be messengers for God, they are perhaps most associated with praise and worship. So we get the popular image of angels with harps and occasionally trumpets. Both of these images come from the Bible (Revelation 5:8 and 8:6), although, as we learned last week, it would be wrong to think that this is what angels spend most of their time doing. There is a debate about whether angels sing, as there are few references to angelic singing: they are more often described as 'saying' or 'crying' and their sound is likened to trumpets (Revelation 1:10). But what they sound like is less important than what they are saying.

Praise and worship of God is the specific task of the cherubim and seraphim (Isaiah 6 and Ezekiel 1), and their ministry is carried out solely in the presence of God in heaven. Angels, on the other hand, are go-betweens for the heavenly realm and the earthly realm, so they join in with the heavenly worship when they are there, and encourage worship on earth when they are here. In some ways they are part of the answer to the prayer that Jesus taught us to say: they help us to see how the Father's name is hallowed in heaven, so that we may hallow it in the same way on earth.

This is why the most famous heavenly worship 'song' is "Holy, holy, holy, is the Lord God Almighty, who was, and is, and is to come" (Revelation 4:8). Their worship focuses on the holy character of God and his actions past, present and future. This reminds us that God's primary characteristic is holiness. We often think of 'love' being the defining characteristic of God, and it's true that God is love (1 John 4:8), but his love is only able to be exercised because of his holiness. As God is holy, nothing impure can ever enter his presence, and as he is self-sufficient, he needs nothing else outside of himself. Therefore, everything in heaven and on earth only exists because God wills it. He could choose to be in splendid isolation from creation, but instead he wants to be intimately involved with his creation and in particular with humanity. But because our sin makes us impure and deserving of punishment, it is only because God is loving that he makes us a way by which we can be saved: God shows his love for us in that while we were still sinners, Christ died for us (Romans 5:8). However, if God were not holy we would not need to be forgiven to enter his presence. Only a holy God can be self-sufficient, just and all-loving.

Angels proclaim God's holiness in heaven and so they lead the world in glorifying God, hence the famous Christmas song of praise: ‘Glory to God in the highest heaven, and on earth peace to those on whom his favour rests’ (Luke 2:13-14). The angels acknowledge God's greatness, giving him the credit for the wonderful gift of Jesus; with the phrase 'in the highest' having the double meaning of encouraging the praise of God 'to the greatest extent' as well as 'in heaven'. As we looked at last week, God is to be praised for redeeming humanity from its sin.  Angels know how wonderful it is to be in God's presence, and so they rejoice that now humanity can also enter God's presence. As Jesus said “the angels of God rejoice over one sinner who repents” (Luke 15:10 Good News Translation).

The worship given by the angels reminds us that we too should praise God for who he is and what he has done for us,  and when we do so we join in with the heavenly worship with the angels, and archangels and all the company of heaven. The shepherds, after seeing the baby Jesus, went back to work joining with the angels glorifying and praising God (Luke 2:20). Will you join the angels in worshipping too?

What the gladsome tidings be: Angels as messengers

Here's my magazine article for December, which is also the first of my Advent reflections:

Our Advent Evening Prayers will be looking at different features in the Christmas story, and our news sheets will have a more in-depth look at another feature: angels. This week we're looking at angels as messengers.

It wouldn't be Christmas without angels. Whether they're sung about in carols, depicted on Christmas cards, or played enthusiastically by children in Nativity plays, they seem to be everywhere. And that's quite appropriate because angels are all around us, and not just at Christmas!

Angels have become increasingly popular with New-Age spirituality as being a bit like fairy-godmothers – quasi-divine spirits that can grant wishes, or as guardian angels, which act a bit like your own personal deity. These beliefs have grown out of the biblical record about angels, but have been severed from the biblical worldview so they can be made to fit into any and all spiritualities and faiths. So what does the Bible tell us about angels?

Firstly, we do not become angels after death. The Bible tells us that we were made a little lower in status than the angels (Psalm 8:5) , but unlike angels we can be saved and we will ultimately rule over the angels (Hebrews 1:14 and 1 Corinthians 6:3). Angels are one of a number of spiritual beings mentioned in the Bible (including cherubim and seraphim), and although we tend to class them all as angels, it is probably more correct to see these names as being different job titles for these spiritual beings. For example seraphim have a particular rôle in the worship in heaven (Isaiah 6).

This leads us on to what angels look like. Our image of angels probably owes more to pagan gods or fairy folklore than the Bible. Cherubim are often shown, e.g. in the Renaissance, as chubby little children with wings, but this is more like the Roman god Cupid than the biblical description in Ezekiel 1. Indeed nowhere in the Bible are angels, unlike cherubim and seraphim, described as having wings – there appearance is more like humans which is why they often get mistaken for humans, which would be unlikely if they had wings!!

However, more important than what the look like is what they do. The word 'angel' means 'messenger' and in the Christmas story this is their important task. Gabriel (one of only two named angels in the Bible) brought the message of the coming birth of Jesus to Mary (Luke1:26-38) and, we assume, to Joseph (Matthew 1:20-21) and the shepherds (Luke 2:8-12). Then after the single angel had announced the Saviour's birth to the shepherds, a great company (or army) of angels appeared praising God and saying ‘Glory to God in the highest heaven, and on earth peace to those on whom his favour rests’ (Luke 2:13-14).

This is the great message that the angels bring, that God should be praised because there is now the possibility of peace 'to those on whom his favour rests'. We often see on Christmas cards the words 'Peace on Earth' taken from the angels' words, but the angels were not expressing a vague wish that things would get better on earth, but announcing that peace had already come because of the birth of Jesus. And this peace is not the absence of war but a peace, a reconciliation, with God. We are separated from God because we have rebelled against his rule in our lives, but the good news of Christmas is that God himself came to earth in Jesus, so that through his death the punishment for our rebellion would be taken, and therefore we can be reconciled to God. Will you hear the angels' message this year?