I am the Rector of two of the three churches in the world dedicated to St Hybald, one of which (Hibaldstow) contains his remains. This blog is mainly for my monthly parish magazine articles.

Disclaimer: Calling myself "Hybald's Rector" does not imply that St Hybald would agree with everything I say!!

Tuesday 28 February 2017

Where has St David gone?

The Church calendar is often  a strange thing.  Take tomorrow for instance: millions of proud Welsh people will be celebrating St David's day; millions of people a lot of whom would describe themselves as agnostics or atheists honouring a Christian hero.  But look at the Church calendar and you will not find St David's day marked, at least not this year.

That's because of a technicality.  This year tomorrow (1st March) is Ash Wednesday - a 'Principal Holy Day' which marks the beginning of the church season of Lent, the 40 days (not including Sundays) before Easter.  The technicality is that Ash Wednesday is a day of fasting whereas St David's day is a feast, and you can't feast on a fast day nor fast on a feast day (incidently, this also explains why Sundays aren't included in the 40 days of Lent - Sundays are commemorations of Jesus' resurrection and so are always feast days therefore the Lenten fast doesn't apply on Sundays).  And in the battle of the fast and the feast, the fast of Ash Wednesday trumps all other days, including patron saints.

When special days clash in this way it is usual to transfer the 'losing' day to the nearest available day (i.e. one that doesn't have a more important designation already).  However, this only happens if the day is important enough - if it is not important it just gets dropped, and this is the case with St David's day this year, at least in the Church of England.  Obviously in Wales St David is much more important so the Church in Wales has transferred his feast to today, though this won't stop most Welsh people (or males called David!) celebrating it tomorrow as usual.

Part of the purpose of all this complexity is to ensure that days are given their proper focus and respect (that is, as long as they are important enough). But what would happen if instead we held both of these days in tension, or perhaps bashed them together to see what the effect is? What might it mean to view St David through the prism of Ash Wednesday fasting and to view Ash Wednesday through the prism of celebrating St David?

The first one is quite easy as by all accounts St David was quite into fasting. 'Exciting Holiness' (a book about some of the saints that have special days in the Church of England calendar) describes St David as an “exemplar of the ascetic, spiritual life...He is said to have based his Rule [code] for his monasteries on that of the Egyptian desert monks, with a strong emphasis on hard work, abstinence from alcohol and a refraining from unnecessary speech.” It sounds as if St David spent most days in the same way the most devout Christians spend Ash Wednesday! Indeed Exciting Holiness glosses over some of the details: St David and his fellow monks only drank water and only ate bread and herbs; they had to pull their ploughs themselves and couldn't use animals; they had no personal possessions and were forbidden to describe things as 'my …'! So in some ways Ash Wednesday as a day of fasting is the perfect way of commemorating St David in a way in which he would have approved!

But what about thinking of Ash Wednesday as a day of celebration? St David's final words were a sermon he preached a couple of days before his death. In this sermon he said “Lords, brothers and sisters, Be joyful, and keep your faith and your creed, and do the little things that you have seen me do and heard about. And as for me, I will walk the path that our fathers have trod before us." St David's life may seem very drab and difficult to us but he obviously considered it to be joyful. The simplicity of his life enabled him to concentrate on what was truly important: his faith and caring for others and this is the way to a joyful life. Christians often only eat one small simple meal (if any) on Ash Wednesday and may also 'fast' from luxuries such as sweets or even T.V. and the internet! This discipline can be quite hard as self-denial is not a natural urge, but the time can be devoted instead to prayer, Bible reading or looking out for others and this can be celebrated. Ash Wednesday gives us the opportunity to concentrate on what is really important in life, the two great commands as Jesus taught us: love God and love your neighbour as yourself (Matthew 22:36-40). And in doing so we will discover what Jesus describes as life in all it's fullness (John 10:10).


So whether you keep St David's day today, tomorrow or not at all; whether you fast or feast or neither; may God in his mercy grant that, following St David's purity of life and zeal for the gospel of Christ, we may with him receive the crown of everlasting life. 


Thursday 2 February 2017

Turning from the crib to the cross

Here's my article for the February magazine:

For many people the Christmas celebrations last until you have to go back to work or school. For some Twelfth Night (6th January), which marks the end of the twelve days of Christmas, is the end of Christmas and the time to put the Christmas decorations away for another year. I always find this a bit sad as in the church calendar the wise men don't arrive until 6th January, which is also called Epiphany, so the crib scene is put away before they've had a chance to get there! In the church year however the season of Christmas lasts until 2nd February (so if you've still got decorations up don't worry!)

This feast is variously known as 'The Purification of the Virgin Mary', 'The Presentation of Christ in the Temple' or 'Candlemas' and comes forty days after Christmas. According to the Jewish law, forty days after the birth of a male child the mother was to come to the Temple in Jerusalem to be ritually 'purified' by offering a sacrifice. This event in Mary's life is recorded in Luke 2:22-40 and we know from this that Mary was poor as she was unable to afford a lamb but instead brought two pigeons for the sacrifice. At the same time the baby Jesus, as Mary's first-born son, was 'presented' at the Temple.

So far, so normal. But while they were there two extraordinary events occurred. Firstly, an old man named Simeon came up to the family, took Jesus in his arms and praised God for him (his song is now known as the 'Nunc Dimittis'). And secondly an elderly prophetess named Anna also gave thanks for Jesus. The reason they reacted as they did was because they recognised that Jesus was no ordinary baby. We are told that the Holy Spirit had revealed to Simeon that “he would not die before he had seen the Lord’s Messiah” (verse 26) and that Anna “spoke about the child to all who were looking forward to the redemption of Jerusalem” (v38), in other words they recognised that Jesus was the Messiah prophesied in the Old Testament.

Simeon also recognised that Jesus wasn't just good news for the Jewish people, but that he was a light that would reveal God's message to the other nations too. As a reminder of the proclamation of Jesus as the Light of the World, this day also became a day when, in pre-electricity days, the candles for use in the church that year were blessed and people would also bring their domestic candles to be blessed. So it became the festival day (or 'mass') of the candles – Candlemas.


The Presentation also marks the shift in our focus from the crib to the cross. The Messiah whose birth we celebrate will be a Light to the World revealing God's message not just by his teaching and his miracles, but chiefly by his death and resurrection. The Presentation reminds us that you can't truly celebrate Christmas without believing in Easter.