The downside of never growing up

Here's my article for the July edition of the Scawby parish magazine:

This year, the Year 6s from both Scawby Academy and Hibaldstow will be performing Peter Pan.  As a boy, Peter Pan was one of my favourite stories and I would often read the Ladybird Children's Classics version of it.  I also have fond memories of watching Peter Pan performed on ice one Christmas.  I don't know whether it was the flying or the sword-fighting that excited me most about the story, but one of the reasons it's remained such a popular story throughout the world with people all ages, is that it is seen as a celebration of childhood innocence and a reflection of our desire for eternal youth.

When I had children of my own, I decided to read J. M. Barrie's original story so I could then read it to my children, but I was horrified at how sinister and disturbing his story actually is.  Far from being the playful and mischievous character of my memories, Peter is a controlling, egotistical bully.  The fantasy worlds we create as children are lived as if they were reality in Neverland.  In Chapter 6: The Little House, after Wendy is shot down, Peter calls for a doctor and one of the Lost Boys pretends to be a doctor.  Barrie writes

The difference between him [Peter] and the other boys at such a time was that they knew it was make-believe; while to him make-believe and true were exactly the same thing. This sometimes troubled them, as when they had to make-believe that they had had their dinners.  If they broke down in their make-believe he rapped them on their knuckles.

Most disturbing, however, is Peter's attitude to adults, and particularly mothers.  In Chapter 11: Wendy's Story it says that Peter

was so full of wrath against grown-ups, who, as usual, were spoiling everything, that as soon as he got inside his tree he breathed intentionally quick short breaths at the rate of about five to a second. He did this because there is a saying in the Neverland that, every time you breathe, a grown-up dies; and Peter was killing them off vindictively as fast as possible.

His experience of running away from his mother, and returning some time later only to find she has had another son, leads him to distrust others, particularly mothers.  Peter's refusal to grow up is less about the wonders of childhood and more to do with his fear of the uncontrollability of real life, especially in relationships with others.

We might see in Peter a reflection of our modern obsession with youth or a (not universally justified) criticism of 'young people nowadays' who want the enjoyment of life without any of its responsibilities.  However, Peter's blurring of fact and fantasy points to a more worrying aspect of society: where people can construct their own 'reality' which has no basis in fact or logic, and then require everyone else to 'play-along' with their make-believe.  Those that don't play along get rapped on the knuckles or worse.  Jesus calls us to follow him; the Way, the Truth and the Life.  And following him really is an awfully big adventure.

The hills are alive with the sound of praising

Here's my article for Broughton's July magazine:


It's one of the greatest cinematic opening sequences. The camera swoops down over the mountains and zooms in on a woman running across a meadow; the orchestra swells and as we focus in on her she begins to sing “The hills are alive with the sound of music”. I don't know if the beginning of Broughton Primary School's production of the Sound of Music will be quite as dramatic but I'm sure that the whole of the show will be brilliant as usual.

That uplifting opening song uses the image of the natural world being alive with the sound of music and of humanity joining in with that music. But this isn't just a poetic image of how the noises in the world could be heard as musical, rather it is actually a description, perhaps unknowingly, of a deep biblical truth. Isaiah 49:13 says “Shout for joy, you heavens; rejoice, you earth; burst into song, you mountains!”, and 1 Chronicles 16:32-33 says “Let the sea resound, and all that is in it; let the fields be jubilant, and everything in them! Let the trees of the forest sing, let them sing for joy before the Lord”. Many other places in the Bible talk of creation singing and making music and the book of Psalms, Israel's hymn book, ends with this verse “Let everything that has breath praise the Lord.” (Psalm 150:6).

The Bible affirms that all creation has this musical quality, but unlike the song in the musical, this is not just a way of describing a joyous 'life force' that connects every part of the natural world. The musicality of creation, including humanity, has a purpose, and that purpose is to praise God. Revelation 4, echoing Isaiah 6, describes some of what goes on in heaven speaking about the angels constantly saying “Holy, holy, holy is the Lord God Almighty.” (Traditionally the speech of angels is said to be the same as human song). So the constant music of creation joins in with the constant song of heaven to praise God.

We praise God for who he is, but we also praise him for what he does. 1 Chronicles 16 gives two of God's wonderful acts that particularly deserve praise. Verse 23 says “Sing to the Lord, all the earth; proclaim his salvation day after day” and in verse 33 creation sings because he comes to judge the earth. So creation praises God because of his judgement and his salvation.

It may seem odd to praise God for his judgement, but deep down it's what we all crave. We see a world where to much is wrong and we long for it to be put right; we see evil seemingly unpunished in this word and long for there to be justice. However, the problem is that justice demands that all wrongdoing is punished. Jesus commands us to “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48) but Romans 3:23 reminds us that “all have sinned and fall short of the glory of God” and Psalm 130:3 asks “If you, Lord, kept a record of sins, Lord, who could stand?” Only what is holy can enter the presence of the Holy God and we are all far from holy.

Therefore, we also rejoice in God's salvation. Romans 3 goes on to say “all are justified freely by his grace through the redemption that came by Christ Jesus. God presented Christ as a sacrifice of atonement, through the shedding of his blood – to be received by faith.” Jesus died to take the punishment we deserve so that through repentance and faith in him we can be forgiven. And as we turn to the Lord “the mountains and hills will burst into song before you, and all the trees of the field will clap their hands” (Isaiah 55:12).