I am the Rector of two of the three churches in the world dedicated to St Hybald, one of which (Hibaldstow) contains his remains. This blog is mainly for my monthly parish magazine articles.

Disclaimer: Calling myself "Hybald's Rector" does not imply that St Hybald would agree with everything I say!!

Tuesday, 16 July 2019

High School Musical: Same but different

Here's my article for Scawby's June magazine:


I have to admit that the High School Musical phenomenon passed me by. The 2006 Disney film was a smash hit as soon as it was released and has spawned sequels, spin-offs and seemingly endless merchandise. The plot is fairly simple: basketball captain Troy meets academically gifted Gabriella on a winter holiday. They connect with each other while singing karaoke, then go their separate ways at the end of the holiday. Gabriella moves to Troy's school and their friendship is rekindled as they both try out for parts in their high school's musical. Their friends want them to concentrate on other things rather than singing, and the two who usually get the lead roles in the musicals also try to stop them. Think Romeo and Juliet or Grease and you'll get the idea.

One of the themes of HSM is the pressure that Troy and Gabriella face to conform with their 'tribe'. However, in breaking the stereotypes, they encourage others to do so too, so there's a basketball player who likes to bake, a 'nerd' that likes hip-hop, a skater-boy plays the cello – as one character explains: “people suddenly think that they can do other stuff; stuff that's not their stuff”. The crucial song is “Stick to the Status Quo”, where those who try to 'rebel' are told: “Stick to the stuff you know / If you want to be cool, follow one simple rule / Don't mess with the flow / Stick to the status quo.” For teenagers especially, the desire to want to be in a group and blend in is very strong, but the message of HSM is that it's OK to not conform with the stereotypes, and that peer pressure to conform can and should be resisted.

In adults this tribalism can manifest itself in identity politics – people grouping themselves together on the basis of a single shared characteristic, often with a claim of victimisation and discrimination, and often with the aim of getting recognition and power. Now, of course, seeing someone as of less worth than someone else because of a characteristic they have is always wrong, but although it seems a good idea, identity politics has undesirable consequences. From the point of view of society there is the problem of the hierarchy of identities: how do we decide which of the marginalized groups needs to be heard the loudest; what happens if someone has more than one marginalized characteristic; when does a marginalized group campaigning for themselves start discriminating against others? This last question is increasing seen in the way freedom of speech is stopped whenever the speaker wants to challenge the assumptions of a marginalized group.

But on a personal level there is something very worrying about investing so much of your identity in one characteristic. If you do this you will inevitably see yourself as being in competition with everyone else, and life becomes all about dominating others to your advantage. There is only one characteristic that truly matters: that we are humans beings. And for Christians that means we have a dignity because we're made in the image and likeness of God (Genesis 1:26-27). If we identify ourselves first and foremost as human beings problems of victimisation and discrimination start to fall away. As the Wildcats sing at the end “Everyone is special in their own way / We make each other strong / We're not the same / We're different in a good way / Together's where we belong / We're all in this together.”

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