This year's
production by Broughton Primary school is Joseph and the Amazing
Technicolor Dreamcoat. This story is one of the central stories of
the Jewish people, helping to give them their sense of identity. The
most defining story for the Jewish people is the story of the Exodus,
indeed many times God introduces himself by saying “I am the Lord
your God, who brought you out of Egypt” (e.g. Exodus 6:7, Leviticus 26:13, Psalms 81:10). This event is also the basis for their moral
code: the Ten Commandments start with this statement (Exodus 20:2).
But the story of Joseph tells how the Israelites (named after
Joseph's father, Jacob, who was also called Israel (Genesis 32:28))
got to Egypt in the first place.
Foundational
stories are really important for galvanising a group of people
together, and they can also pass on values and valuable lessons to
future generations. Whilst the Exodus speaks of a nation rescued by
God, the story of Joseph shows that favouritism, pride and jealousy
lead to a need to be rescued. Jacob loved Joseph more than his
brothers, which made Joseph vain and lazy, which made his brothers so
angry and envious that they sold him into slavery (Genesis 37). This
seems to have had a profound effect on Joseph who became a diligent
and trustworthy slave, who learnt that the gifts God had given him
were for him to use for everyone's benefit, not just for his own
boasting.
The downside of
national identity is the problem of tribalism. These days tribalism
can manifest itself in identity politics – people grouping
themselves together on the basis of a single shared characteristic,
often with a claim of victimisation and discrimination, and often
with the aim of getting recognition and power. Now, of course,
seeing someone as of less worth than someone else because of a
characteristic they have is always wrong, but although it seems a
good idea, identity politics has undesirable consequences. From the
point of view of society there is the problem of the hierarchy of
identities: how do we decide which of the marginalized groups needs
to be heard the loudest; what happens if someone has more than one
marginalized characteristic; when does a marginalized group
campaigning for themselves start discriminating against others? This
last question is increasing seen in the way freedom of speech is
stopped whenever the speaker wants to challenge the assumptions of a
marginalized group.
But on a personal level
there is something very worrying about investing so much of your
identity in one characteristic. If you do this you will inevitably
see yourself as being in competition with everyone else, and life
becomes all about dominating others to your advantage. There is only
one characteristic that truly matters: that we are humans beings.
And for Christians that means we have a dignity because we're made in
the image and likeness of God (Genesis 1:26-27). If we identify
ourselves first and foremost as human beings the problems of
victimisation and discrimination start to fall away. Add to this a
recognition that we are slaves to our sinful nature and that we can't
save ourselves but need God to rescue us, and you have the start of
the Kingdom of God on earth. And that's a kingdom we should all want to
identify with.
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