For our Advent reflections this year we're going to look at the titles Jesus is given in Isaiah's prophecy in Isaiah 9:6 “For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace.”
“Unto us is born a son, unto us a child is given” Isaiah proclaims, and the question is who is this child? Isaiah has already prophesied the birth of a son in 7:14 - “Therefore the Lord himself will give you a sign: the virgin will conceive and give birth to a son, and will call him Immanuel” and the word translated 'virgin' could simply mean a young woman. In 8:3 Isaiah marries a prophetess who gives birth to a son who might be the immediate fulfilment of this prophecy. However, the deeper meaning of the prophecy is brought out in 9:6.
We saw last week how the son is to be a 'Wonderful Counsellor' which could be applied to a great human. If you think about some of the famous figures in history, there is often something about them or their lives which inspires wonder, and thousands of memes spread wise words that have been spoken through the ages. However the next description of the son leaves us in no doubt about who he is: he is the 'Mighty God'.
There is no distinction to be made here between Jesus as the 'Mighty God' and YHWH / Jehovah as the 'Almighty God' as if Jesus were some sort of demi-god or a lesser deity. This is because YHWH (the personal name for God in the Old Testament identified as the one Creator God and the God who made a covenant with Abraham and his family) is also called 'Mighty God' in Isaiah 10:21 and Jeremiah 32:18. So the 'son' is clearly identified as equal to the one Creator and covenantal God YHWH, and here we have another reference to a plurality within the Godhead, which eventually comes into focus in the doctrine of the Trinity. Therefore, 'virgin' is an appropriate translation, not only because the word refers to a young, unmarried woman who in those times would have been a virgin, but also because a virgin giving birth points to the unique nature of the 'son' as both human and divine.
The name 'Mighty God' has overtones of powerfulness and strength particularly in battle, and this reminds us that Jesus didn't just come to do miraculous deeds, or give amazing teachings, but that he came to fight the spiritual enemies of sin and death. The contrast between a weak, helpless baby and a conquering warrior is one that is so great that many people will separate the baby Jesus from the adult 'Jesus Christ' – they are happy to celebrate his birth as being a joyous occasion, but they don't want to 'buy in' to what he did as an adult. However, in the good news of Jesus the two are inseparable: Paul tells us “Christ Jesus came into the world to save sinners” (1 Timothy 1:15) and Jesus himself said that he came to give his life as a ransom (Mark 10:45). The way he saved sinners is by defeating sin and death through his death on the cross (Colossians 2:13-15).
To acclaim Jesus as the Mighty God is to remind ourselves that there is no greater power in heaven or on earth than him. So we need not be afraid of our own failings, or death, or even COVID-19. Turn to Jesus, the Mighty God, this Christmas and feel the power of his protection.
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